Traditionally in Aotearoa, Kawakawa plays an important role in the spiritual and physical world of Māori, following the life cycle from conception, birth, life and death.
Kawakawa wreaths are worn as a sign of mourning, and used in the powhiri as tangata whenua welcome the manuhiri onto the marae. To conceive, a woman would place a sprig of Kawakawa under her bed before intercourse as a good luck charm. It is used in birth and name ceremonies, to remove tapu at the opening of a meeting house and as a blessing of food and war and a symbol of mourning.
As a key healing plant, Kawakawa was heavily employed in the ancient lore of Rongoā Māori, the traditional Māori healing system where ailments are treated in a holistic manner which encompasses the use of herbs with healing in the mental and spiritual worlds. Aspects of rongoā can be explained as taha wairua (spiritual), taha hinengaro (thoughts and feelings), taha tinana (physical), and taha whanau (family).
In essence rongoā endorses a holistic embrace of all aspects of wellbeing - and Kawakawa plays its part in this healing methodology so beautifully.
We wild-harvest the Kawakawa for our natural remedies using traditional practises - harvesting certain leaves at certain times of the moon cycle, with karakia; as well as replacing used leaves back into the forest.
The leaves are infused in oil over many weeks and bathed in karakia and blessing, until the oil takes on a rich green hue and has the distinctive peppery scent of Kawakawa.